Jean-Emmanuel Deluxe - Yé-Yé Girls of ‘60s French Pop (Feral House)
French pop culture study uncovers much of this little documented world, but leaves you hungry for a whole lot more
Released Jan 23rd, 2014 via Feral House / By Larissa Wodtke

Deluxe does some promising work towards extrapolating out of the genre proper and into other geographical areas and genres, including psych-folk and freakbeat. He also gestures toward a cross-cultural context, but never quite articulates it. Whilst it was definitely interesting to read about how yé-yé manifested in later French pop music, it would have been fascinating to know more about how yé-yé influenced shibuya-kei and was ironised in late-twentieth-century acts like Stereolab and Saint Etienne. In fact, the main criticism to be levelled at this book is its wide-ranging, but superficial treatment of the content. There’s the frustrating sense that the author could write more about the political importance of a seemingly “apolitical†genre and the cultural significance of its adaptations and permutations, but he simply doesn’t. This tension between ostensible, naive glibness and a more complicated undercurrent at the heart of both the yé-yé genre and this book never resolves itself.
The one-page conclusion attempts to pull back briefly from all of the glamorous fun and fannish celebration with some awkward references to Guy Debord and the “society of the spectacle,†perhaps in a last-ditch, misguided effort to insert some critique and deeper meaning. But it’s an understatement to say that this leftist philosophy out of leftfield is too little, too late. Despite stating “pop music can tell us more than many a sociological essay†in his introduction, Deluxe does little analysis of sociological context for most of the book. He largely misses the opportunity to problematise the gender dynamics of yé-yé and to explore a more nuanced relationship, or perhaps antagonism, between this genre and the radicalism of ’68 (May ’68 crops up a number of times, but is either mentioned in passing or dismissed). Of course, a sustained engagement with the sociocultural context of the genre may seem at odds with the overall tone, and perhaps it’s asking too much of this particular book to be more critically comprehensive than it is. In short, Yé-Yé Girls of ‘60s French Pop provides a solid, but basic introduction to information about a truly interesting popular culture phenomenon; however, it ultimately serves only as a beginning, hinting at a conversation and demanding further in-depth analysis and valuable contextualisation. The prospect of a music critic with an intelligent, informed take on gender, politics and cultural studies building on this book for English audiences is an exciting one.
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